Women in vyshyvankas wear wreaths on their heads during the Kupala Night celebration organized by the Movement for the Support of the Zakarpattia military in Uzhhorod, Zakarpattia Oblast, on July 8, 2022. This photo cannot be distributed in the Russian Federation. (Serhii Hudak/ Ukrinform/Future Publishing via Getty Images)
Every year on the third Thursday of May, Ukrainians celebrate Vyshyvanka Day. Vyshyvanka is the Ukrainian word for an embroidered shirt or dress – a central piece to traditional Ukrainian clothing.
Vyshyvanka is traditionally made from linen and embroidered with various symbols unique to each region of Ukraine.
Throughout history, Ukrainians have worn Vyshyvankas for special occasions, such as weddings and various holidays. However, in recent years, embroidered shirts have found renewed popularity among Ukrainians who style them with everyday outfits like jeans and jackets.
Since the 2014 EuroMaidan Revolution, also known as the Revolution of Dignity, the popularity of Vyshyvankas has skyrocketed. The following Russian annexation of Crimea and the invasion of Ukraine became catalysts for many Ukrainians to look into their roots, traditions, and history. Wearing a Vyshyvanka became a symbol of recognizing and celebrating one's own national identity and establishing a connection with ancestors.
Martusia Dmytrashyna in Ukrainian national clothes, the lettering on the clothes reads "God, save Ukraine" in Skhidnytsia village, Drohobych district, Lviv Oblast, 1918. Photo from Ivan Honchar's artistic historical and ethnographic album "Ukraine and Ukrainians," volume “Galicia: Lviv, Ivano-Frankivsk, and Ternopil Regions.” (Ivan Honchar Museum Archive)An amateur theater group of Bakhmut city that staged a performance based on Taras Shevchenko's play “Nazar Stodolia,” Katerynoslav province, 1911. (State Archival Service of Ukraine)Mykhailo Teliha (first from right) and Olena Shovgenova (2nd) at Vasyl Avramenko's Ukrainian dance class in Podebrady, Czechoslovakia, 1925. (Kharkiv region Central State Audiovisual and Electronic Archive)In an undated photograph, two Hutsul men and two Hutsul women in traditional clothes sit together on a bench in Carpatho-Ukraine. (Jar. Novotny/Scheufler Collection/Corbis/VCG via Getty Images)
L: A bride from the Hutsul ethnographic region, Ukraine, around 1930. (Imagno/Getty Images) R: An undated photograph of the profile of a young Rutherian Carpathian woman wearing a floral wedding bonnet in Carpatho-Ukraine. (Scheufler Collection/Corbis/VCG via Getty Images)Village choir in Ukrainian traditional clothes in Chernihiv Oblast, Ukraine, beginning of the 20th century. (Ivan Honchar Museum Archive)
L: An undated photograph of Ukrainian women in traditional clothing. (Scheufler Collection/Corbis/VCG via Getty Images) C: An undated photograph of a young Carpathian woman in a traditional wedding dress standing by a doorway.(Scheufler Collection/Corbis/VCG via Getty Images) R: An undated photograph of two married women posing in traditional Ukrainian embroidered dresses, holding small flower bouquets. (Scheufler Collection/Corbis/VCG via Getty Images)
The regions of Vyshyvanka
Typically, Vyshyvankas are made out of linen and embroidered with a combination of six main colors of Ukrainian embroidery: white, black, red, blue, yellow, or green. The patterns usually differ from region to region, and sometimes – even from village to village.
Embroidered map of Ukraine with the patterns representing different regions of Ukraine. The map was created by Luhansk craftswomen. (Wikimedia)
L: Vyshyvanka, a Ukrainian traditional embroidered shirt, of Ivano-Frankivsk Oblast, Ukraine, beginning of the 20th century. (Ivan Honchar Museum Archive) R: Vyshyvanka, a Ukrainian traditional embroidered shirt, of Zakarpattia Oblast, Ukraine, at the beginning of the 20th century. (Ivan Honchar Museum Archive)
Vyshyvanka, a traditional Ukrainian embroidered shirt, of Chernihiv region, Ukraine, at the end of the 19th century. (Ivan Honchar Museum Archive)
Vyshyvanka, a traditional Ukrainian embroidered shirt, of Poltava region, Ukraine, at the end of the 19th century. (Ivan Honchar Museum Archive)
Vyshyvanka, a traditional Ukrainian embroidered shirt, of Pokuttia ethnographic region, Ukraine, beginning of the 20th century. (Ivan Honchar Museum Archive)
Vyshyvanka, a traditional Ukrainian embroidered shirt, of Bykovyna ethnographic region, Ukraine, beginning of the 20th century. (Ivan Honchar Museum Archive)
Vyshyvanka, a traditional Ukrainian embroidered shirt of the Hutsul ethnographic region, Ukraine, at the beginning of the 20th century. (Ivan Honchar Museum Archive)
A group of girls in traditional Ukrainian clothes in Vinnytsia Oblast, Ukraine, 1938. (Ivan Honchar Museum Archive)
L: A young couple in traditional Ukrainian clothing in Volyn Oblast, Ukraine, beginning of the 20th century. (Ivan Honchar Museum Archive) C: Photo of the bride and groom with their friends in Ukrainian traditional clothing in Kyiv Oblast, Ukraine, in the middle 20th century. (Ivan Honchar Museum Archive) R: Two women wearing traditional Ukrainian clothes in Poltava Oblast, Ukraine, at the beginning of the 20th century. (Ivan Honchar Museum Archive)Young Ukrainian women, in traditional clothes, awaiting the arrival of President de Gaulle of France during the third leg of his visit to the Soviet Union, in Kyiv, Ukraine on June 27, 1966. (Agence France Presse/Archive Photos/Hulton Archive/Getty Images)A girl in a traditional Ukrainian outfit, vyshyvanka, stands next to the Ukrainian Popular Assembly participants during their rally near the fenced demolition monument of the October Revolution on Maidan Nezalezhnosti in Kyiv, Ukraine, Sep. 15, 1991. The Ukrainian Popular Assembly (known as Viche) was held in the center of Kyiv in support of the Act of Declaration of Independence of Ukraine from the USSR adopted on Aug. 24, 1991. (Andrii Nesterenko/Global Images Ukraine via Getty Images)A girl in traditional Ukrainian clothes stays by men in camouflage uniforms during a march on the 29th Independence Day, Kharkiv, Ukraine, Aug. 24, 2020. (Vyacheslav Madiyevskyy/ Ukrinform/Future Publishing via Getty Images)Members of a folk choir in traditional Ukrainian costumes sing during the celebration of the Day of the Christianisation of Kyivan Rus at the Kyivan Rus Park, Kopachiv village, Obukhiv district, Kyiv Oblast, Ukraine, on July 24, 2021. (Volodymyr Tarasov / Ukrinform/Future Publishing via Getty Images)Marian Glushko tattooed a national Ukrainian vyshyvanka symbol on the arm of Roman Sidoriv at the Tattoo Lamarch studio in Lviv, Ukraine, on March 27, 2022. Tattoo artists have seen significant demand from customers for nationalistic tattoos, from the Ukrainian flag to other symbols of Ukrainian pride. (Joe Raedle/Getty Images)A view of a vyshyvanka pattern during the celebration of Vyshyvanka Day in Lviv, Ukraine, on May 18, 2023. (Pavlo Palamarchuk/Anadolu Agency via Getty Images)Young women in traditional costumes surround the bride as they perform a ritual during the re-enactment of a folk marriage ceremony as part of the Wedding Autumn event at the National Museum of Folk Architecture and Life in Pyrohiv, Kyiv Oblast, Ukraine on Sep. 10, 2023. (Volodymyr Tarasov / Ukrinform/Future Publishing via Getty Images)Students perform the national anthem during the celebration of the first anniversary of the liberation of Izium city from Russian invaders, Kharkiv Oblast, Sep.10, 2023. (Vyacheslav Madiyevskyy / Ukrinform/Future Publishing via Getty Images)
Irynka Hromotska is a photo editor at The Kyiv Independent. She received her MA in photojournalism from the Missouri School of Journalism as a Fulbright student. Irynka previously curated the “Fighting for Dignity” exhibition, highlighting the resilience of Ukrainians, interned at the Magnum Foundation, worked with Magnum Photos, and was an assistant photo editor for the FotoEvidence photo book “Ukraine: A War Crime.” Her photography has been featured in outlets like Radio Free Europe, Reuters, The New York Times, and The Guardian.
In her role at Kyiv Independent, Irynka actively fosters relationships with photojournalists covering Ukraine, with a particular focus on promoting long-form visual storytelling.
Read more
Three years of reporting, funded by our readers.
Millions read the Kyiv Independent, but only one in 10,000 readers makes a financial contribution. Thanks to our community we've been able to keep our reporting free and accessible to everyone. For our third birthday, we're looking for 1,000 new members to help fund our mission and to help us prepare for what 2025 might bring.
Three years. Millions of readers. All thanks to 12,000 supporters.
It’s thanks to readers like you that we can celebrate another birthday this November. We’re looking for another 1,000 members to help fund our mission, keep our journalism accessible for all, and prepare for whatever 2025 might bring. Consider gifting a membership today or help us spread the word.
Millions read the Kyiv Independent, but only one in 10,000 readers makes a financial contribution. For our third birthday this November, we're looking for 1,000 new members to fund our mission and to help us prepare for what 2025 might bring. We’re relying on you.
Xenia Cherednychenko
